The Ministry of the Word, Vol. 23, No. 2

This issue of The Ministry of the Word contains the nine messages given during the international training for elders and responsible ones held in Addis Ababa, Ethiopia, on October 4 through 6, 2018. The subject of this series of messages is "Propagating the Resurrected, Ascended, and All-inclusive Christ as the Development of the Kingdom of God." We are propagating a personthe resurrected, ascended, and all-inclusive Christ, who is emphatically revealed in the book of Acts. To propagate Christ is not merely to spread the truth concerning Him; it is actually to reproduce Him, just as a husband and wife propagate by bringing forth children who are the same as they are in life and nature. Today we are the reproductions, the increase, of the resurrected Christ as the firstborn Son of God. The propagation of Christ can be carried out only by His witnesses, by those who have seen Him. In the book of Acts the Lord charged His disciples to be His witnesses. In the New Testament the meaning of witness is primarily to bear a living testimony of Jesus Christ in His crucifixion, resurrection, and ascension. We need to live by the divine life in our human life so that we would be witnesses, those who bear a living testimony of the resurrected and ascended Christ in our human life. Through death Christ entered into another realm, the realm of resurrection. The reality of resurrection is the all-inclusive life-giving Spirit. Thus, the realm of resurrection is the realm of the Spirit, which is also the divine and mystical realm. We all have been begotten, regenerated, in Christ's resurrection, and we all have been ushered into the same realm. Moreover, the church is in this realm; the church exists in the realm of resurrection. Christ's resurrection was the focus of the apostles' testimony. The Lord's ascension was His initiation into His living and ministry in the heavens; this initiation brought Him into a new realm, that is, into the heavens where He now has His living and is ministering there. Whereas resurrection is a matter of life, Christ's ascension is a matter of position, and position is a matter of authority. The resurrected Christ is in the heavens executing God's administration. The resurrected Christ ascended to the heavens to be exalted by God and to be given the kingship, the lordship, and the headship over all things. The ascended Christ has also obtained the throne, the glory, and all the authority in the universe. The ascended Christ is God's Anointed to carry out God's commission to work out the spreading of the gospel and the building up of the church. The Christ revealed in Acts is the all-inclusive Christ. He is the Author of life, God's Servant, the Leader and Savior, the Son of Man, God, the Lord of all, the Judge, and the object of the believers' faith. The resurrected, ascended, and all-inclusive Christ whom we are propagating is the kingdom, and we are propagating Him as the development of the kingdom. The development of the kingdom of God, that is, the kingdom of the divine life, is the spreading of Christ as life into His believers to form a realm in which God rules in His life. The kingdom of God is the main subject of the apostles' preaching in Acts; this is indicated by the fact that the resurrected Christ, in His appearing to the apostles through a period of forty days, spoke to them concerning the kingdom of God. The kingdom of God is the Savior as the seed of life sown into His believers, God's chosen people, and developing into a realm over which God can rule as His kingdom in His divine life. The entrance into the kingdom of God is regeneration, and the development of the kingdom is the believers' growth in the divine life. The kingdom of God is the church life today, in which the faithful believers live, and it will develop into the coming kingdom as a reward to be inherited by the overcoming saints in the millennium. Eventually, the kingdom of God will consummate in the New Jerusalem as th

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