Thoughts are Things (Annotated)

This is the Annotated Version of the original Book. We had annotated this book by adding a summary of worth 29000 words (approx.) at the end of the book in red fonts, which consists of 55% to 65% (approx.) summary. This book is written by great Author Prentice Mulford.
Some Briefing about the book is written as follows:-
For the child's mind as we call it, is really a mind or spirit, which has lived other physical lives from infancy to maturity, if not to old age, and as it comes into possession of its new body, and acquires a relative control over that body, it will begin to act out the man or woman as it was in its former life, and that may be a man or woman very closely related to the parent or hardly related at all. To get the most happiness out of it; to so learn to live that every coming day will be looked for in the assurance that it will be as full, and even fuller, of pleasure than the day we now live in; to banish even the recollection that time can hang heavily on our hands; to be thankful that we live; to rise superior to sickness or pain; to command the body, through the power of the spirit, so that it can feel no pain; to control and command the thought so that It shall ever increase in power to work and act separate, apart, and afar from our body, so that it shall bring us all that we need of house or land or food or clothes, and that without robbing or doing injustice to anyone; to gain in power so that the spirit shall ever recuperate, reinvigorate, and rejuvenate the body so long as we desire to use it, so that no part or organ shall weaken, wither, or decay; to be learning ever new sources of amusement for ourselves and others; to make ourselves so full of happiness and use for others, that our presence may ever be welcome to them; to be no one's enemy and every one's friend,that is the destiny of life in those domains of existence where people as real as we, and much more alive than we, have learned, and are ever learning, how to get the most of heaven out of life. He did pray to the Infinite Spirit of Good for more strength, and deliverance from the SIN OF FEAR when his spirit quailed at the prospect of his crucifixion; and in so doing, he conceded that he, as a spirit (powerful as he was), needed help as much as any other spirit; and knowing this, he refused to pose himself before his followers as God, or the Infinite, but told them that when they desired to bow before that almighty and nevertobecomprehended power, out of which comes every good at the prayer or demand of human mind, to worship God alone,God, the eternal and unfathomable moving power of the boundless universe; the power that no man has ever seen or ever will see, save as he sees its varying expressions in sun, star, cloud, wind, bird, beast, flower, animal, or in man as the future angel or archangel, and ascending still to grades of mind and grades of power higher and higher still; but ever and ever looking to the source whence comes to their power, and never, never worshipping any one form of such expression, and by so doing making the "creature greater than the Creator. If you make this an excuse to sin, or commit excess, or lie or steal or murder, and say, "I can't help it; I'm predestined to it," you will be punished all the same, not possibly by man's law, but by natural or divine law which has its own punishments for every possible sin,for murder or lust or lying or stealing or evil thinking or gluttony; and these punishments are being constantly inflicted, and today thousands on thousands are suffering for the sins they commit in ignorance of the law of life.

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