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In recent years we have witnessed an explosion of dissertations, conferences, workshops, books, collections of essays, and papersmost of which are of high academic qualitydedicated to various aspects of the Confessor's theology. Following this rich harvest, there is no doubt that Maximus represents one of the spiritual peaks of Christian theology. No future expressions of Christian theology, worthy of its name, can afford to ignore his thought. Indeed, perhaps no Christian intellectual engagement with modern ideas and difficulties will be convincing unless it also takes into account his extremely creative and challenging theological suggestions. However, no one can really and ultimately follow Maximus' example unless he is himself creative and ground-breaking, in both an academic and existential sense. The Maximian fountain is inexhaustible precisely because his work is not merely the achievement of a good academic, but the immense feat of a Christian martyr.
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