lf a society is religious, its government will reflect that religion; if it is secular, it will be regulated by corresponding code of law. lf a society is uncivilized and barbaric, a code of behavior imposed by a tyrant will appear; otherwise, the conflict of various belief-systems within such a society will produce lawlessness. Thus man, as an individual element of society, has no option but to possess and pursue a goal. He is guided in the pursuit of his goal by the path which corresponds to it and by the rules which must necessarily accompany his programmed of activity. The Quran affirms this idea when it says that "every man has a go alto which he is turning, so compete with each other in good action" In the usage of the Quran, the word din is basically applied to a way, a pattern of living, and neither the believer north non-believer is without a path, be it prophetic or man-made. The best and firmest path in life for man is the one which is dictated by his innate being and not by the sentiments of any individual or society. A close examination of any part of creation reveals that, from its very inception, it is guided by an innate purpose towards fulfilling its nature along the most appropriate and shortest path; every aspect of each part of creation is equipped to do so, acting as a blueprint for defining the nature of its existence. landed all of creation, be it animate or inanimate, is made up in this manner. This book will define this high moral virtue taught by theorem and invite people to acquire true patience. it was revealed directly to the Prophet who stood for the foundation and propagation of lslam and was during his life-time committed to writing as well. Content: introduction; Legends and the Quran; The Teachings of the Quran; The Order of the Quran's Revelation and the Growth of the Quranic Sciences; Quran vs Bible.