Pagan Papers

Among the many places of magic visited by Pantagruel and his company during the progress of their famous voyage, few surpass that island whose roads did literally "go" to places "ou les chemins cheminent, comme animaulx": and wouldbe travellers, having inquired of the road as to its destination, and received satisfactory reply, "se guindans" (as the old book hath it hoisting themselves up on) "au chemin opportun, sans aultrement se poiner ou fatiguer, se trouvoyent au lieu destiné."

The best example I know of an approach to this excellent sort of vitality in roads is the Ridgeway of the North Berkshire Downs. Join it at Streatley, the point where it crosses the Thames; at once it strikes you out and away from the habitable world in a splendid, purposeful manner, running along the highest ridge of the Downs a broad green ribbon of turf, with but a shade of difference from the neighbouring grass, yet distinct for all that. No villages nor homesteads tempt it aside or modify its course for a yard; should you lose the track where it is blent with the bordering turf or merged in and obliterated by crisscross paths, you have only to walk straight on, taking heed of no alternative to right or left; and in a minute 'tis with you again arisen out of the earth as it were. Or, if still not quite assured, lift you your eyes, and there it runs over the brow of the fronting hill. Where a railway crosses it, it disappears indeed hiding Alpheuslike, from the ignominy of rubble and brickwork; but a little way on it takes up the running again with the same quiet persistence. Out on that almost trackless expanse of billowy Downs such a track is in some sort humanly companionable: it really seems to lead you by the hand.

The "Rudge" is of course an exceptional instance; but indeed this pleasant personality in roads is not entirely fanciful. It exists as a characteristic of the old country road, evolved out of the primitive prehistoric track, developing according to the needs of the land it passes through and serves: with a language, accordingly, and a meaning of its own. Its special services are often told clearly enough; but much else too of the quiet story of the countryside: something of the old tale whereof you learn so little from the printed page. Each is instinct, perhaps, with a separate suggestion. Some are martial and historic, and by your side the hurrying feet of the dead raise a ghostly dust. The name of yon town with its Roman or Saxon suffix to British root hints at much. Many a strong man, wanting his vates sacer, passed silently to Hades for that suffix to obtain. The little rise up yonder on the Downs that breaks their straight green line against the sky showed another sight when the sea of battle surged and beat on its trampled sides; and the Roman, sore beset, may have gazed down this very road for relief, praying for night or the succouring legion. This child that swings on a gate and peeps at you from under her sunbonnet so may some girlancestress of hers have watched with beating heart the Wessex levies hurry along to clash with the heathen and break them on the down where the ash trees grew. And yonder, where the road swings round under gloomy overgrowth of drooping boughs is that gleam of water or glitter of lurking spears?

Some sing you pastorals, fluting low in the hot sun between dusty hedges overlooked by contented cows; past farmsteads where man and beast, living in frank fellowship, learn pleasant and serviceable lessons each of the other; over the fullfed river, lipping the meadowsweet, and thence on either side through leagues of hay. Or through bending corn they chant the mystical wonderful song of the reaper when the harvest is white to the sickle. But most of them, avoiding classification, keep each his several tender significance; as with one I know, not so far from town, which woos you from the valley by gentle ascent between nutladen hedges, and ever by some

Dettagli