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Mohammed Ibraheem Ahmed
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Wally V. Cirafesi
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Elliot N. Dorff
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Matthias Konradt
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Ralph J. Korner
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Grant Macaskill
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Michele Murray
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Karl-Wilhelm Niebuhr
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Adiel Schremer
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Joshua Paul Smith
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John Van Maaren
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Holger Zellentin
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Karin Hedner Zetterholm
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Magnus Zetterholm
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Universitat Potsdam Kathy Ehrensperger
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Isaac W. Oliver
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William S. Campbell
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Saint Joseph's University Philip A. Cunningham
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Mark S. Kinzer
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Jennifer M. Rosner
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McMaster University Matthew Thiessen
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Lund University Mark D. Nanos
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author of Reading Paul within Judaism
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University of Oslo Anders Runesson
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author of Judaism for Gentiles
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author of Liberating Paul and The Arrogance of Nations Neil Elliott
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author of Paul: The Pagan Paula Fredriksen
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professor and chair Department of Classics and Religious Studies Universi Adele Reinhartz
pubblicato da
Lexington Books
This book charts the shifting boundaries of Judaism from antiquity to the modern period in order to bring clarity to what scholars mean when they claim that ancient texts or groups are "within Judaism," as well as exploring how rabbinic Jews, Christians, and Muslims have negotiated and renegotiated what Judaism is and is not in order to form their own identities. Belief in Jesus as the Messiah was seen as part of first-century Judaism, but by the fourth or fifth century, the boundaries had shifted and adherence to Jesus came to be seen as outside of Judaism. Resituating New Testament texts within first- or second-century Judaism is an historical exercise that may broaden our view of what Judaism looked like in the early centuries CE, but normatively these texts remain within Christianity because of their reception history. The historical "within Judaism" perspective, however, has the potential to challenge and reshape the theology of contemporary Christianity while at the same time the long-held consensus that belief in Jesus cannot belong within Judaism is again challenged by the modern Messianic Jewish movement.
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